I was in Amritsar on the fateful Dussehra day when more than 60 people were massacred in a bizarre
train accident. Tragedy struck Amritsar on Friday the 19th of
October 2018, when a speeding train ran over scores of Dussehra revelers standing on the railway track after having been induced
away from a burning effigy of Ravana
during the Dussehra celebrations at
dusk near the Joda Phatak. Men, women
and children had spilled over to the tracks, and no one saw or heard the
speeding train in the glow of Ravana’s
flames and the din of celebratory fireworks.
I was there on a family vacation over the long weekend of Dussehra, and coincidentally, it was the
very same day when we visited the Jallianwala
Bagh, a landmark of a tragic massacre of civilians in the history of
colonial India. Entrenched in history as the infamous Amritsar massacre, the Jallianwala
Bagh Massacre, took place on the 13th of April 1919, when a handful
of British troops under General Dyer fired several rounds of bullets into a
crowd of Indian civilians who had assembled in the garden (Bagh) for a peaceful protest, resulting in the death of a thousand odd
civilians and even more injured. The bullet-dented walls of the garden and the
remains of the well into which hundreds of panicking civilians had jumped into
to escape Dyer’s bullets, scream of a black day in the history of Amritsar.
There is an uncanny resemblance between the two massacres
separated by ninety-nine and a half years. In both the cases, it was a festive
day: Baisakhi then, and Dussehra now. In both the instances,
unsuspecting civilians found themselves trapped in adversity, nowhere to
escape.
We had just returned from the Wagah border that evening
after witnessing a thumping parade of the Border Security Force at the Indo-Pak
border. Little did we know as we devoured the splendor of the customary
lowering of the flag as the sun set in the backdrop of the Pakistani horizon, that
the ensuing dusk was carrying a tragedy in its womb for the historic border town.
Gloom overshadowed the bustling town as the news of the tragedy spread. We were
in the local market buying souvenirs while it happened, and our spirit sank as
we felt the carnage that unfolded so close to us, and as we heard anecdotes of
wailing survivors from the local dwellers through the evening. We returned to
our hotel and spent an introspective night in our room silently witnessing the
grandeur of the Golden Temple from the balcony.
Amritsar has had another tryst with massacre in June 1984
during the infamous Operation Blue Star, a military operation ordered by the
then Prime Minister Mrs. Indira Gandhi. The government’s intent was to
overpower the Sikh militant leader Jarnail Singh Bhindranwale and his armed
followers who had taken shelter in the Golden Temple premises. The militants
were killed during the operation, but so were many civilian pilgrims held as hostages
and human shields by the militants. The encounter left around five hundred
people dead and hundreds injured. It also had serious consequences including a sniper’s
bullet attack on the then President Zail Singh during his visit to the Golden
Temple after the operation, and eventually assassination of Mrs. Indira Gandhi
in 1984 that in turn triggered the infamous anti-Sikh riots in Northern India.
The Golden Temple, also known as the Harmandir Sahib, is a
magnificent monument with intricate interiors and a shining golden exterior. It
took us about an hour and a half to reach the sanctum sanctorum located in the
midst of a picturesque man-made lake (Sarovar)
within the premises as there is always a long queue of thousands of pilgrims waiting
to enter the sanctum across a narrow bridge. Another marvel of the Temple is
the famous langar service which is
availed by an estimated one lakh visitors every day on an average. Nutritious
and freshly cooked food is served free of cost at the langar to everybody who visits. We relished the langar and as I experienced the operational
efficiency of the process, I felt that the langar
was worth management case studies on supply chain management, organizational
effectiveness, quality consciousness and service excellence. The Golden Temple workers
are none other than the sevadars or
volunteers who selflessly offer their services as an exemplary symbolism of
humanity. The other significant element of the Golden Temple is the Akal Takht or the Timeless Throne
overlooking the sanctum and standing as the highest political institution of
the Sikhs. It symbolizes the seamless interweaving of spirituality and politics
that has stood the test of time as a formidable fortress of Sikh unity against
invasive forces.
Interestingly, it is believed that a Muslim Pir of Lahore was invited to lay the
foundation stone of the Golden Temple in 1589, albeit over the years the Temple
has been a target of persecution and destruction by Muslim tyrants from
Afghanistan and the Mughals. The Golden Temple today stands tall as a symbol of
unity in diversity with its doors open to people of all faiths, and its langar denied to none.
The visit to the Golden Temple is incomplete if one does not
experience its grandeur in the evening. While the sanctum shines magnificently
in broad day light and fulfils pious pilgrimage throughout the day, in the
evening it is resplendent with ornate electrical lighting that creates a
magical aura with the sound of the Gurbani
Kirtan playing in the background. As we sat on the banks of the Sarovar on that breezy evening,
witnessing mesmerizing golden hues of the grand sanctum reflecting on the water
while a variety of colorful fish swam gracefully near the shore, a sense of calm,
peace and positivity engulfed my being. Amritsar came across to me truly as a
lake of nectar that its name stands for (Amrit
+ Sarovar), ironically far from being a city of massacres that its history
alleges.
No comments:
Post a Comment